古流柔术讲究“活杀自在”，有的流派也将柔术称之为“杀活术”，意即既能以柔术技巧伤人，亦能以柔术技法活人救人）相对应的活法（柔术救治法）及附属于柔术体系中推拿按摩的整骨术。
日本古代有过柔术（Ju-Jitsu）救人的记录，这种技术传内不传外，据说具体方法是抱住患者的后背，用掌击打患者的小肚子，这在被异物噎住的情况下可能有效果
日本古代有过柔术（Ju-Jitsu）救人的记录，这种技术传内不传外，据说具体方法是抱住患者的后背，用掌击打患者的小肚子，这在被异物噎住的情况下可能有效果
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资料来源：
《Japanese Fighting: Self-Defence By Sleight Of Body》
"RESUSCITATING A DEAD MAN.''
his code goes back as far as the year 1560. Later on, a master of this interesting art arose in the person of Miura Yoshin, who, says the quaint chronicle, believing that many diseases arose from not using mind and body together, invented some fresh theories of Ju-Jitsu. Together with his medical pupils, he found out twenty-one ways of seizing an opponent, and afterwards originated fifty-one additional methods of doing so.
There was also another disinterested worthy named Akiyama, who went over to China to study medicine, and there discovered the art called Hakuda, which consisted in kicking and striking a man with fatal effect. To counterbalance this, the learned Akiyama found out twenty-eight ways of recovering persons from apparent death. His pupils, however, complained of the monotony of only twenty-eight methods of resuscitating people, and left him in disgust. Akiyama, therefore, "feeling much grieved on this account," journeyed to Tenjin and discovered 303 different methods of the art.
《Japanese Fighting: Self-Defence By Sleight Of Body》
"RESUSCITATING A DEAD MAN.''
his code goes back as far as the year 1560. Later on, a master of this interesting art arose in the person of Miura Yoshin, who, says the quaint chronicle, believing that many diseases arose from not using mind and body together, invented some fresh theories of Ju-Jitsu. Together with his medical pupils, he found out twenty-one ways of seizing an opponent, and afterwards originated fifty-one additional methods of doing so.
There was also another disinterested worthy named Akiyama, who went over to China to study medicine, and there discovered the art called Hakuda, which consisted in kicking and striking a man with fatal effect. To counterbalance this, the learned Akiyama found out twenty-eight ways of recovering persons from apparent death. His pupils, however, complained of the monotony of only twenty-eight methods of resuscitating people, and left him in disgust. Akiyama, therefore, "feeling much grieved on this account," journeyed to Tenjin and discovered 303 different methods of the art.
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